Wednesday, 12 December 2012

anhad naad

Kumbh Mela-2013 With Anhad yog

Dear friends U R invited in
KUMBH MELA-2013in Allahabad
With (ANHAD YOG MISSION HARIHAR)
From 13 jan to 27feb 2013 with

VISHAL SHIVLEENG DARSHAN
..... Rudera maha yaga.21jan 13 to 27jan2013
.........shri mad bhagvad kata 02 fer 2013 to 9 fer2013,
maha aarti prog.
56 bhogs,( Ganga bachao Abhiyan prog.)
...........and many more prog. swami harihar
Kumbh's history originates from the beginning of the Creation of universe. The Gods had lost their strength, and to regain it, they thought of churning the Ksheera Sagara (Primordial Ocean of milk) for amrit (the nectar of immortality), this required them to make a temporary agreement with their arch enemies, the demons or Asuras to work together, with a promise of sharing the nectar equally thereafter. However, when the Kumbha (urn) containing the amrita appeared, a fight ensued. For twelve days and twelve nights (equivalent to twelve human years) the gods and demons fought in the sky for the pot of amrita. It is believed that during the battle, the celestial bird, Garuda the vehicle of Vishnu flew away with the Kumbha of elixir, and that is when drops of amrita fell at four places on earth: Prayag, Haridwar, Ujjain and Nashik , and that is where the Kumbh Mela is observed every twelve years.

First written evidence of the Kumbha Mela can be fou

nd in the accounts of Chinese traveler, Huan Tsang or Xuanzang (602 - 664 A.D.) who visited India in 629 -645 CE, during the reign of King Harshavardhana. According to The Imperial Gazetteer of India, an outbreak of cholera occurred at the 1892 Mela at Haridwar, which lead to the rapid improvement of arrangement by the authorities and the formation of Haridwar Improvement Society, and in 1903 about 400,000 people attended the fair. During the 1954 Kumbh Mela stampede at Allahabad, around 500 people were killed, and scores were injured. Ten million people gathered at Haridwar for the Kumbh on April 14, 1998.

The 1998 Kumbh Mela saw over 10 million pilgrims visiting Allahabad, to take a dip in the holy river, Ganga. Around 1 million people from around the world participated in the 'Maha Kumbh Mela' at Prayag (Allahabad) in 2001, with planetary positions that repeat only once in 144 years

Wednesday, 24 October 2012

.Save Ganga Maa...........!!!!

The Ganges collects large amounts of human pollutants as it flows through highly populous areas e.g. Schistosoma mansoni and faecal coliforms (therefore, carrying high health risk of infection through the fecal-oral route and bathing). These populous areas, and other people down stream, are then exposed to these potentially hazardous accumulations. While proposals have been made for remediating this condition so far no great progress has been achieved...........Save Ganga Maa...........!!!!
पानी की सफाई में अनुभवी इस्राएली कंपनियां गंगा को साफ करने उतरी हैं. इसमें कम से कम 20 साल लगेंगे. पिछली योजनाओं जैसा नहीं हुआ तो गंगा साफ भी होगी, सिंचाई भी होगी और श्रद्धालु पवित्र डुबकी भी लगा सकेंगे.

गंगा की सफाई के नाम पर करोड़ों रुपये डूब गए, 26 साल बीत गए. एक पीढ़ी जवान हो गई. जवान बूढ़े हो गए. लेकिन गंगा की हालत अब भी वैसी ही है. पश्चिमी हिमालय की गंगोत्री से निकलती गंगा की कल कल धारा पश्चिम बंगाल पहुंचने तक एक गंदे नाले में बदल जाती है.

2,500 किलोमीटर से ज्यादा की यात्रा करने वाली इस नदी पर 40 करोड़ से ज्यादा लोग निर्भर हैं. हिंदू धर्म की मान्यता में इसे दुनिया की एक मात्र मुक्तिदायनी नदी कहा जाता है. यह दुनिया की सबसे बड़ी 20 नदियों में से एक है. लेकिन साथ ही विश्व की सबसे प्रदूषित नदियों में से भी एक है. औद्योगिक कचरे, नालों की गंदगी और अध जले शवों ने नदी को बेइंतहा दूषित कर दिया है.

गंगा को साफ करने की फिर एक पहल की जा रही है. इस बार यह अंतरराष्ट्रीय सहयोग के साथ है. विश्व बैंक से तीन अरब डॉलर मिले हैं. लेकिन सिर्फ पैसे से कुछ नहीं होगा. भारत को नदी को साफ करने की तकनीक चाहिए. इसके लिए भारत मध्य पूर्व के छोटे से देश इस्राएल की ओर ताक रहा है. इस्राएल के पास पानी साफ करने की बेहतरीन तकनीक है. वहां की इस्राएल न्यू टेक कंपनी भारतीय कंपनियों के साथ मिलकर गंगा की सफाई की योजना चला रही है.

भारत सरकार का लक्ष्य है कि 2020 तक, यानी आठ साल के भीतर गंगा में शहरी और औद्योगिक नाले न गिरें. लेकिन इस्राएल न्यू टेक के प्रमुख ओडेड डिस्टेल कहते हैं कि गंगा की सफाई में 20 से ज्यादा साल लगेंगे. वह कहते हैं, “यह एक बड़ी योजना है. इसमें तकनीक का मामला है, दूषित पानी को साफ करने, पानी का प्रबंधन और सिंचाई का विषय भी है.”

गंगा की मौजूदा हालत के बारे में इस्राएली अधिकारी ने कहा कि फिलहाल गर्मियों में, “यह एक जिंदा नदी के बजाए एक गंदे पानी की नहर लगती है.”

विश्व बैंक एक अरब डॉलर का कर्ज दे रहा है. इस रकम से गंगा रिवर क्लीन अप योजना का पहला चरण चलाया जाएगा. पहला लक्ष्य टिकाऊ ढंग से प्रदूषण को कम करना है. इसके लिए भारत में सालों से चली आ रही कृषि की तकनीक को भी बदलना होगा. भारत में किसान सिंचाई के लिए मॉनसून पर निर्भर रहते हैं. बरसात में पानी के साथ साथ खेतों में डाली गई रासायनिक खाद के तत्व भी बहते हुए नदी में चले जाते हैं. इस्राएल और भारत की साझा कंपनी नानदन जैन सिंचाई का नया तरीका गांव गांव तक पहुंचाना चाहती है. इस्राएल में पानी की कमी है लेकिन वहां सिंचाई के उन्नत तरीके अपनाये जाते हैं. माइक्रो इरिगेशन तकनीक में पानी बूंद बूंद कर पौधे जड़ों तक पहुंचता है. इस तकनीक से पौधे भी जिंदा रहते हैं और पानी भी बचता है. इसके लिए पतले पाइप, वाल्व, ट्यूब और फव्वारों को जोड़ एक ढांचा बनाया जाता है.
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नानदनजैन के निदेशक अमनोन ओफेन कहते हैं कि भारत में भी सिंचाई का यह तरीका शुरू कर दिया गया है. वह दावा करते हैं कि यह भारतीय कृषि का चेहरा बदल देगा, “भारत का सिंचाई बाजार अभी आधे अरब डॉलर प्रतिवर्ष से थोड़ा ज्यादा है. अगले दो या तीन साल में ही यह 1.5 अरब डॉलर हो जाएगा, माइक्रो इरिगेशन.” सिंचाई का तेजी से बढ़ता बाजार कई देशों को भारत की तरफ आकर्षित कर रहा है.

गंगा के लिए बाईपास

वाटर रिवाइव नाम की एक और इस्राएली बायो इंजीनियरिंग कंपनी भी गंगा सफाई योजना में शामिल है. कंपनी के पानी विशेषज्ञ लिमोर ग्रुबेर कहते हैं कि गंगा को बचाने के लिए कई बाईपास भी बनाने होंगे. इन बाइपासों के जरिए घरेलू और औद्योगिक कचरे को नदी में गिरने से रोका जाएगा. गंदा पानी नदी में नहीं गिरेगा तो नदी खुद भी साफ होने लगेगी. उसका पानी पीने लायक हो जाएगा. बाईपास सिस्टम की मदद से इस्राएल की यारकोन नदी को साफ करने में कामयाबी मिली. यारकोन नदी के लिए 80 बाईपास बनाए गए.

ग्रुबेर कहते हैं, “एक तरफ यह उन्नत तरीका है और दूसरी तरफ यह प्राकृतिक और बिना रख रखाव वाली तकनीक है. जब आप तीसरी दुनिया के देशों में जाते हैं और पंप लगाते हैं तो आपको बिजली की जरूरत पड़ती है और आपको बहुत उन्नत तंत्र की जरूरत पड़ती है. बाद में लोगों को यह पता ही नहीं चलता कि इसका रख रखाव कैसे करें.”

2003 में जारी हुए आंकड़ों के मुताबिक भारत में सिर्फ 27 फीसदी गंदा पानी ही साफ किया जाता है. इस्राएल की सरकारी जल कंपनी मेकोरोट के मुताबिक उनके देश में 92 फीसदी गंदा पानी साफ किया जाता है. इसी में से 75 फीसदी पानी का इस्तेमाल सिंचाई में होता है.

इस्राएली तकनीक इतनी आगे पहुंच चुकी है कि वे पानी की सफाई के दौरान छंटी गंदगी को कच्चे माल के तौर पर इस्तेमाल कर रहे हैं. गंदगी को ऊर्जा का स्त्रोत माना जा रहा है. इस्राएल में पानी की 45 फीसदी कमी है. लेकिन नई नई तकनीकों के सहारे देश अपनी पानी की जरूरतें पूरी कर रहा है

Friday, 5 October 2012

Sunday, 3 June 2012

bout the Holy City Allahabad (Prayag )Kumbh Mela 2013

bout the Holy City Allahabad (Prayag )Kumbh Mela 2013

The holy city of Allahabad is situated at the confluence of the Ganges and Yamuna rivers. It occupies a large area and is an inland peninsula surrounded by rivers on three sides with only one side connected to the mainland. Allahabad, or Settled by God in Persian, is a major city of India and is one of the main holy cities of Hinduism followers. Allahabad is located in the north Indian state of Uttar Pradesh, lying some 205 kilometres (127 mi) south of the state capital, Lucknow. It is the administrative headquarters of the Allahabad District.The ancient name of the city is Prayaga (Sanskrit for "place of sacrifice"), as it is believed to be the spot where Brahma offered his first sacrifice after creating the world. It is one of four sites of the mass Hindu pilgrimage Kumbh Mela, the others being Haridwar, Ujjain and Nashik. It has a position of importance in Hindu scriptures for it is situated at Triveni Sangam, the confluence of the holy rivers Ganges and Yamuna, and the ancient Sarasvati River.Allahabad is at 25.45°N 81.84°E in the southern part of Uttar Pradesh at an elevation of 98 metres (322 ft) and stands at the confluence of two rivers, the Ganges and Yamuna. The region was known in antiquity as the Vats country. To its south and southeast is the Bagelkhand region, to its east is the mid Ganges valley of North India, or Purvanchal, to its southwest is the Bundelkhand region, to its north and northeast is the Awadh region and to its west along with Kaushambi it forms the Lower Doab region.

Allahabad is 343 km (213 mi) north of Jabalpur on the same longitude. Indian Standard Time is calculated on the basis of 82.5° E longitude, which is just west of the town of Mirzapur, near AllahabadAllahabad is at 25.45°N 81.84°E in the southern part of Uttar Pradesh at an elevation of 98 metres (322 ft) and stands at the confluence of two rivers, the Ganges and Yamuna. The region was known in antiquity as the Vats country. To its south and southeast is the Bagelkhand region, to its east is the mid Ganges valley of North India, or Purvanchal, to its southwest is the Bundelkhand region, to its north and northeast is the Awadh region and to its west along with Kaushambi it forms the Lower Doab region.

Allahabad is 343 km (213 mi) north of Jabalpur on the same longitude. Indian Standard Time is calculated on the basis of 82.5° E longitude, which is just west of the town of Mirzapur, near Allahabad.Allahabad is at 25.45°N 81.84°E in the southern part of Uttar Pradesh at an elevation of 98 metres (322 ft) and stands at the confluence of two rivers, the Ganges and Yamuna. The region was known in antiquity as the Vats country. To its south and southeast is the Bagelkhand region, to its east is the mid Ganges valley of North India, or Purvanchal, to its southwest is the Bundelkhand region, to its north and northeast is the Awadh region and to its west along with Kaushambi it forms the Lower Doab region.

Allahabad is 343 km (213 mi) north of Jabalpur on the same longitude. Indian Standard Time is calculated on the basis of 82.5° E longitude, which is just west of the town of Mirzapur, near Allahabad.Allahabad has the humid subtropical climate common to cities in north-central India. Allahabad experiences three seasons: hot dry summer, cool dry winter and warm humid monsoon. Summer lasts from April to June with maximum temperatures ranging from 40 °C (104 °F) to 45 °C (113 °F). Monsoon begins in early July and lasts till September. Winter lasts from December to February. Temperatures rarely drop to the freezing point. Maximum temperatures are around 22 °C (72 °F) and minimum around 10 °C (50 °F). Allahabad also witnesses severe fog in January resulting in massive traffic and travel delays

Sunday, 20 May 2012

KUMBH MELA_2013 WITH MISSION HARIHAR

Donate 1$ for Maha Kumbh Festival

( MISSION HARIHAR) A/c. 9135 20 1000 6543. Syindicate Bank (delhi) india name of mission swami harihar chaitany paramhans mission Trust. Ribit (80-G) under socton of i.t.a...........i am collecting funds for upcoming kumbh mela. Purpose of fund collection is to organise my trip to this festival (for more information on kumbh mela) . I am planning to stay in Allahabad for 60 days and attend full Kumbh Mela which will cost me around 500$ apart form this i am also planning to organise few social activities their and their cost is yet to be estimate. I hope i will get enough funds to make this festival a memory. i have given my part for this and request you too also.
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Allahabad Maha Kumbh Bathing Dates for Year 2013

Kumbh Mela13-01-2013 to 27-02-2013, 2013 . Our Vedic Scriptures gives thousand of reasons to take bath in Holy river like Ganges. In Vedic culture every river is a person and the water stream which we see is the material manifestation of that personality. We consider rivers as mother because they are the source of our existence. Out of many rivers Mother...

History Maha Kumbh Mela
History Maha Kumbh Mela Here is the story as given in Srimad Bhagavatam a vedic text which narrates past times of Lord and his devotees. In this text we can find the history of Maha Kumbh Mela how it started and events take place before its starting. It is described that while Durvasa Muni................
About one year from now, millions of people are going to descend upon one city in India for the world's largest gathering of humanity, the Allahabad Kumbh Mela. And I want to be one of those people.

The Kumbh Mela, for those of you not familiar with it, is a religious pilgrimage that occurs once every 12 years in Allahabad, Uttar Pradesh, India. The fair attracts millions of people from all over the world to bathe in the Ganges River where it meets the Yamuna River and a third mythical river. And when I say millions of people, we're not just talking about 2 or 3 million people. The last Allahabad Kumbh Mela in 2001 attracted approximately 60 million people, which is about the same number of people who live in the entire United Kingdom. That's pretty darn big! Allahabad's normal population is just under 1 million people, according to Wikipedia.

The Allahabad Kumbh Mela lasts for several weeks, so not all of those 60-plus million people are there for the entire time, but on the main bathing day, an estimated 40 million people were at the fair.

This festival has been going on for centuries; Huan Tsang, a Chinese traveler who visited India in 629 -645 CE, mentioned it in his writings. But as the world's population has grown, so has the number of people attending the mela. In 1989, "only" about 30 million attended the Allahabad Kumbh Mela. That number about doubled for the 2001 event and will be even larger for the 2013 mela.

I'm hoping to be among those millions. I'm not sure how exactly that is going to happen, as I'm currently unemployed and don't have the money to jet off to India and spend a few weeks jaunting through a foreign country, but I believe that if it's meant to happen, it will. So I'm putting my request out to the universe: I want to go to the Allahabad Kumbh Mela!

KUMBH MELA_2013 WITH MISSION HARIHAR
13-01-2013, to 25th February, the banks of the Sangam will once again be in an uproar as millions - devout and commoners alike will make the place their temporary homes. And the sight of Sadhus, the guardians of the faith; Naga Babas, covering their naked bodies with ash; and Mahants, lured to come out of their hideouts in forests, mountains, and caves, charging towards the Sangam to take a holy dip in the waters at the appointed time will once again make up for the visual dazzle. It’s believed that bathing here will free one from all the past sins, thereby liberating him from the cycle of life and death. Discomfort of having to travel miles and living open air under freezing weather will take a backseat and it’s the pure sense of devotion and spirituality that will prevail, evident through their faces.

Famous for its culture and contemporary heritage, the city of Allahabad will once again become a major attraction for foreigners willing to witness the greatest expression of Indian religion, and study and learn Indian culture as the roots of tradition and customs can be easily traced in this land of Triveni Sangam. The Maha Kumbh Mela to be held in Allahabad (Prayag) in the year 2013 will commence from 27th of January and will continue till 25th of February.

The important dates of Maha Kumbh Mela 2013 are provided below:
27th January (Sunday) - Paush Purnima
6th February (Wednesday) - Ekadashi Snan
10th February (Sunday) - Mauni Amavasya Snan (Main Bathing Day)
15th February (Friday) - Basant Panchami Snan
17th February (Sunday) - Rath Saptami Snan
18th February (Monday) - Bhisma Ekadashi Snan
25th February (Monday) - Maghi Purnima Snan

हिन्दुत्व एकत्व का दर्शन है

	हिन्दुत्व एकत्व का दर्शन है Hindutva ekatv ka darshan hai
	हिन्दुत्व का लक्ष्य पुरुषार्थ है और मध्य मार्ग को सर्वोत्तम माना गया है Hindutva ka lakshya pursharth hai aur madhya marg ko sarvottam mana gaya hai
	हिन्दुओं के पर्व और त्योहार खुशियों से जुड़े हैं Hinduon ke parv aur tyohar khushiyon se jude hai
	सबसे बड़ा मंत्र गायत्री मंत्र Sabse bada mantr gaayatri mantr hai
	आत्मा अजर-अमर है Atma ajar - amar hai
	हिन्दू दृष्टि समतावादी एवं समन्वयवादी Hindu drishti samtavadi evam samanyavaadi hai
	पर्यावरण की रक्षा को उच्च प्राथमिकता Paryavaran ki raksha ko uchh prathimiktaa
	हिन्दुत्व का वास हिन्दू के मन, संस्कार और परम्पराओं में Hindutva ka vaas hindu ke man, sanskar, aur paramparon mein hai
	सती का अर्थ पति के प्रति सत्यनिष्ठा है Sati ka arth pati ke prati satyanishta hai
	स्त्री आदरणीय है Stri adarniya hai
	प्राणि-सेवा ही परमात्मा की सेवा है Prani seva he parmatma ki seva hai
	क्रिया की प्रतिक्रिया होती है Kriya ki pratikriya hoti hai
	हिन्दुओं में कोई पैगम्बर नहीं है Hindu main koi paigambar nahin hai
	हिन्दुत्व का लक्ष्य स्वर्ग-नरक से ऊपर Hindutva ka lakshya swarg narak se upar hai
	ईश्वर से डरें नहीं, प्रेम करें और प्रेरणा लें Ishvar se dare nahin, prem karen aur prerna le
	ब्रह्म या परम तत्त्व सर्वव्यापी है Brahm ya param tatv sarvavyapii hai
	ईश्वर एक नाम अनेक Ishwar ka naam anek
	हिन्दुत्व के प्रमुख तत्व Hindutva ke pramukh tatv

हिन्दुओं में कोई पैगम्बर नहीं है


		ईसामसीह ईसाई धर्म के प्रवर्तक हैं । हजरत मुहम्मद इस्लाम के पैगम्बर माने जाते हैं । किन्तु हिन्दुत्व का न तो कोई प्रवर्तक है और न ही पैगम्बर । हिन्दुत्व एक उद्विकासी व्यवस्था है जिसमें विभिन्न मतों के सह-अस्तित्व पर बल दिया गया है । किसी को किसी एक पुस्तक में लिखी बातों पर ही विश्वास कर लेने के लिए विवश नहीं किया गया है । हिन्दू धर्म में फतवा जारी करने की कोई व्यवस्था नहीं है । यह उदारता और सहनशीलता पर आधारित धर्म है ।

|| The Ancient Yoga of the Sun ||

What if the most powerful force for energizing all Yoga practices were as obvious and visible as the Sun? The fact is that it is. The Sun, properly understood not merely as an outer but as an inner energy source, reflects the supreme light of Yoga both in our own hearts and in the world of nature around us. The Sun is obviously the most powerful influence in nature, responsible for the light through which all life on Earth functions as well as sustaining the force of gravity through which the Earth revolves. The Sun is the ruler or cosmic lord behind our solar system and all that occurs within it. Yet though we all may welcome the sunlight every day, we seldom consider the spiritual reality of the Sun or honor the sacred presence and higher spirit behind it.
We take the sunlight for granted or value it for providing us better health or an alternative energy source! However, if we look at traditional and ancient cultures from throughout world, we discover a strong awareness of the Sun as a spiritual force, and as great symbol and a secret doorway to a higher reality. We note extensive religious, spiritual, yogic, astrological and shamanic traditions that revere the Sun in various ways and also seek to understand the wisdom and grace behind its outer form, intuiting through the Sun the supreme force behind all existence. The Sun is the most visible representation of the deity, the veritable “Face of the God” as the ancient Vedas eloquently state. The Sun is no mere luminous material globe or light in the outer sense, but the source of life, intelligence, love, and consciousness: light in the inner sense as well. Throughout the ancient world, continuing in some areas down to present day, we find a worship of the Sun as part of a greater religion or spiritual path of light, enlightenment and Self-realization. This solar religion or solar dharma generally occurs along with a cult of the sacred Fire and the mystic Moon and other aspects of light, and as part of a worship of nature as a whole and of the cosmic mind. A religion of the Sun predominated among the ancient Egyptians, Persians, Hindus, and Scythians, to name but a few, extending to the Aztecs, Mayas, Incas and Pueblo Indians of the New World. Ancient Pre-Christian European traditions of the Greeks, Romans, Celts, Germans and Slavs, contain a strong solar symbolisms as well. Even later monotheistic approaches like Judaism, Christianity and Islam contain if not a solar symbolism, at least a symbolism of light. There is also a strong solar symbolism in Zoroastrianism, Buddhism and Shinto and many other spiritual traditions too numerous to mention quickly. Such spiritual teachings usually link the human being to the Sun and make us into children of the Sun, forms of light on Earth taking birth to fulfill the solar will towards greater light and consciousness. We could say that the natural religion and of our species is that of the Sun. The question has been raised whether this ancient solar symbolism reflects a deeper spiritual practice like Yoga or merely reflects the prominence of the Sun’s influence in the world of nature. While some scholars downplay the spiritual implications of ancient solar cults, as we begin to better understand and appreciate native traditions, it is becoming more and more clear that there is something deeply mystical behind the ancient worship of light, and that it is not simply a primitive nature worship. Earlier humanity was probably more spiritual than our current humanity owing to its ability to connect with the inner Divine light behind the great illuminating power of the Sun.
This ancient path of light beckons us both from the future as well as the past, as the ecological age dawning today requires that we honor the sacred and Divine presence in nature, especially in the Sun. :: The Vedic Religion of the Sun and Light :: The Vedas, with which classical Yoga is closely connected, are based upon a solar symbolism as a religion of light and of the Sun. The Sun is the supreme deity of the Vedas, the Divine power in Heaven, which functions in the Atmosphere as Lightning and on Earth as Fire, which are the three main manifestations of light in our visible world. The Vedic ritual, which is the main outer Vedic practice, involves making offerings to a sacred fire in order to connect with the beneficent powers of the solar deity. The Veda says that we are all children of the Sun born on Earth to carry forward the Divine light of truth. The Vedas laud the Sun as the source of life, intelligence and consciousness within us and as the very core of our own being, with each soul being a spiritual sun of its own. There are many forms of the Sun God in Vedic thought, which reflect various aspects of Dharma or cosmic law. Such include Surya (he who revolves and expands), Savitri (the transforming will), Aditya (primal intelligence), Mitra (the Divine Friend), Varuna (the Lord of the cosmic waters), Aryaman (the servant of Dharma), Bhaga (the giver of bliss), Pushan (the nourisher, seer and guide), Vishnu (the pervador), and Twashtri (the cosmic artist). In addition, the Vedas contain an entire group of Sun Gods called Adityas said to be twelve in number. The other main deities of the Veda as Agni (Fire), Soma (Water), Indra (ruling power), all have strong solar aspects. The Vedic mantras themselves are said to dwell in the rays of the Sun. They are said to number 432,000, which is 360 X 1200, reflecting a solar mathematics of the zodiac. :: The Gayatri Mantra :: The Gayatri mantra to Savitri, an important form of the Sun God, is the most important of all Vedic mantras and one of the most commonly used mantras in Yoga practices.
The Gayatri mantra is an important tool for drawing in the spiritual energy of the Sun into our minds, hearts and bodies, serving like a solar panel for the inner worlds. We meditate upon the supreme light of the Divine transforming Sun (Savitri) that he may stimulate our intelligence. Rigveda III.62.10 Vedic rituals, including Agnihotra and the chanting of the Gayatri mantra, occur at sunrise, noon and sunset, the main points of solar transformation throughout the day. The deity of this mantra, Savitri, represents the transformational power inherent in the Sun, not only to change night into day but also to take us beyond the darkness of the ego into the infinite light of the higher Self. Savitri is the deity of Yoga and meditation, who sets that process in motion within us as a manifestation of the Divine Will. Yet we should remember that this Gayatri is only one of hundreds of Vedic verses to the Sun that can be used in a similar manner. It is not at unique in the Vedas. In the Upanishads there is an interesting section on Yoga that begins with mantras from the Vedas to Savitri. I.Yoking first the mind, having extended the intelligence, discerning the light of the Fire, Savitri brought it forth from the Earth. II.With a yoked mind, in the impulse of Divine Savitri, may we have the power to move into the realm of light. III.Having yoked the Gods by the mind, with the intelligence that reaches the realm of Heaven, creating a vast light, may Savitri direct that for us. IV.Seers of the vast illumined seer yogically control their minds and their intelligence. The One knower of the ways of wisdom, he ordains the invocations of the gods. Great is the affirmative being of the Divine transforming Sun (Savitri). Svetasvatara Upanishad II.1-4 Savitri represents the Divine light of awareness hidden within us that Yoga serves to activate in order to bring about the evolution of our consciousness beyond time and mortality. Here we see the seeds of Yoga explained in terms of a solar symbolism. :: The Purusha or Higher Self as the Being in the Sun :: Yoga and the Vedas are linked together by the common conception of the Purusha or Atman, the Supreme or Universal Self that is the goal of classical Yoga and the main subject of the Upanishadic teachings. The Purusha or Atman is often identified with the Sun both in older Vedic and later Yogic thought. The Rishi Kutsa’s chant in the Rigveda is the Sun is the Self of the stable and moving world (RV I.114.1). The idea of union with the Sun occurs in several Vedic verses, to quote a few examples below. Arising from the surrounding darkness, seeing the higher light, we have reached the Godhead, the Divine Sun, the supreme light. Rigveda I.50.10 From my father, I have received the wisdom of truth. I was born even as the Sun. Rigveda VIII.6.10 The great Upanishadic prayer is to merge into the Solar Self.
The famous Isha Upanishad ends with a chant to merge in the solar Self, which also contains the oldest reference to the So’ham mantra. In fact, the great Hamsa or Swan of yogic thought is originally a Vedic Sunbird. Sun, O nourisher, single seer, controller, power of the Lord of creation, remove your rays and gather up your heat that I may see your most auspicious form. The Purusha (Person) that is within the Sun, He am I (Yo’ sau Aditye Purusha, so-ham asmi). Isha Upanishad 16 The Upanishads tell us that the Sun chants OM as it moves in the sky. The Sun is not only the source of light but that of sound and mantra as well. As such Mantra Yoga is also rooted in the worship of the Sun. Thus indeed that which is the upward chant (udgitha), that is the primal sound (Pranava). That which is the primal sound, that is the upward chant. That which is the Sun (Aditya) beyond is the upward chant. He is primal sound. He chants OM as he moves. Chandogya Upanishad I.5.1 :: The Sun and the Branches of Yoga :: Relative to the ‘Yoga of Knowledge’ or Jnana Yoga, the inner Self or Atman has always been symbolized as the Sun, ever shining in the hearts of all. After introducing the famous mantra “I am Brahman” (aham brahmasmi) or “I am God,” the Upanishads quote (Brihadaranyaka Upanishad I.IV.10) a verse from the Rishi Vamadeva in the Rigveda which states, “I was Manu and the Sun.” Relative to the ‘Yoga of Devotion’ or Bhakti Yoga the first and main images used in worship were that of the deity in the Sun disc, Surya-Narayana. This is the background of the ancient Vaikhanasa tradition of India, which is still followed in the famous temple of Tirupati in South India, the largest and wealthiest shrine in the country. A strong solar symbolism enters into the great trinity of Hindu deities around which Bhakti Yoga revolves. Brahma, the Creator, has a solar aspect. Vishnu, the preserver, is often worshipped as the Sun, particularly as Surya-Naranaya, the Sun as the cosmic person who enters into the hearts of all beings. Shiva, the transformer, is honored as the supreme deity behind the Sun, particularly as Rudra, who represents the highest, light and color of the Sun. In fact, Brahma, Vishnu and Shiva are often regarded as the three aspects of solar energy as creating, sustaining and transforming the universe. :: The Solar Yoga of the Bhagavad Gita :: Krishna himself in the Bhagavad Gita states that he taught the original Yoga first to Vivasvan, the Sun God, who passed it on to Manu, the primal human sage, who is called the son of the Sun. Krishna states: I taught this imperishable Yoga to Vivasvan (the Sun God). Vivasvan taught it to Manu (the first king and law giver). Manu taught it to Ikshvaku (first king of the solar dynasty). This Yoga was handed down in a continual lineage as the royal sages know.
But after a long period of time, this Yoga has declined in this world. Today I have spoken that same ancient Yoga to you, Arjuna, because you are my devotee and my friend, and it is the highest secret teaching. Bhagavad Gita IV.1-3 Krishna is traditionally regarded as the Yogavatara or “incarnation of Yoga,” a status that is not afforded to any other human personage. This statement of Krishna also refers to the Vedic teaching that we as human beings are descendents of the Sun. Manu, the son of the Sun, is the first king, law giver and great yogi in this particular set of world-ages. From him originate both the great solar and lunar dynasties of kings, with Rama and Buddha hailing from the solar side, and Krishna and Arjuna from the lunar side. Curiously this statement of Krishna is similar to that of Vamadeva quoted earlier from the Rigveda stating he was Manu and the Sun. Krishna here relates to the royal sages or Rajarshis. There were other traditions of the priestly sages or Brahmarshis, also connected to the Sun. :: The Solar Symbolism behind the Yoga Sutras :: The traditional founder of Yoga Darshana or the ‘Yoga system of philosophy’ – which the Yoga Sutras of Patanjali represents – is usually said to be Hiranyagarbha, which means the “Golden Embryo” and is identified with the Sun. The Mahabharata (Shanti Parva 349.65), the great ancient text in which the Bhagavad Gita of Sri Krishna occurs and which is sometimes called the ‘fifth Veda’, states: “Kapila, the teacher of Samkhya, is said to be the supreme Rishi. Hiranyagarbha is the original knower of Yoga. There is no one else more ancient.” Elsewhere in the Mahabharata (Shanti Parva 342.95-96), Krishna states, identifying himself with Hiranyagarbha: “As my form, carrying the knowledge, eternal and dwelling in the Sun, the teachers of Samkhya, who have discerned what is important, call me Kapila. As the brilliant Hiranyagarbha, who is lauded in the verses of the Vedas, ever worshipped by Yoga, so I am also remembered in the world.” Elsewhere in the Mahabharata, Hiranyagarbha is said to have given his teachings on Yoga to Vasishta, the most famous of the rishis of the Rigveda, from a continual line of teachings existed, extending to Patanjali. Vasistha is also the source of a series of astrological teachings, which are most connected to his grandson Parashara. :: Yajnavalkya, the Solar Guru of Yoga and Vedanta :: Yajnavalkya is an important figure in both Vedanta and Yoga. He is the most famous of the Upanishadic sages, to whom most of the Brihadaranayaka, the longest of the older Upanishads is ascribed, and also the main seer of the Satapatha Brahmana, the most famous of the Brahmana (ritualistic) works. He is said to have received his Vedic mantras directly from the Sun God as Aditya.
Yajnavalkya appears as the teacher of the Yogi Yajnavalkya, probably the most important traditional text on Yoga after the Yoga Sutras, widely used in Vaishnava circles in India, including the Ramanuja line that Krishnamacharya was part of. The Yogi Yajnavalkya reflects a strong solar symbolism. It has extensive teachings on Om and the Gayatri mantra. The version of the text that I have (Brihad Yogi Yajnavalkya Smriti from Kaivalya Dham), states IX.88: “the Sun, the Self of the world, is the Prana placed in the heart.” :: The Sun Salutation :: Even relative to the asana side of Yoga, the Sun has a very important symbolism. The Sun salutation is probably the most important of all asanas, as it covers the largest range of bodily movements, energizing all our physiological systems and all the organs, spreading the solar light through all our limbs. :: The Sun and Prana :: Relative to the practice of Yoga, the Sun as Prana is a key to many Pranayama practices. In the Maitri Upanishad VI. 1-3, the Sun is identified with Prana: “The Self bears himself in two ways. As Prana and as the Sun. Such are his two paths, outer and inner, that revolve by day and by night. The Sun is the outer Self and Prana is the inner Self. The movements of the inner Self (Prana) are measured by those of the outer Self (the Sun).” Our Prana is our inner Sun that marks our inner days and nights that follow a similar course as the outer days and nights.
This Upanishadic idea reflects older Vedic views. Yajnavalkya’s Satapatha Brahmana states that we have 10,800 breaths by day and night. This equals 720 breaths every 48 minutes (1/30 of a day), which he identifies with the general number of days and nights in a year. It amounts to one breath every four seconds. Our term of 21,600 breaths lasts for a life of 100 years. This means that we can make our lives longer by breathing longer and make our lives shorter by breathing more quickly. In the yogic view of the subtle body, the right or solar (Pingala) nadi governs the movement of fire, heat and activity at a physiological level. The Sun is also present as the solar plexus fire in Hatha Yoga, as well as the Atman in Raja Yoga. The key to Pranayama is to draw in the Prana of both the inner and the outer Suns and regulate it towards transformation. :: The Sun and Mantra :: Chanting mantras in the sunlight, particularly along with standing in water and offering the mantras to the solar deity, is one of the most powerful of all Mantra Yoga practices and can be used with almost any mantra. It works particularly well with solar mantras like OM, Hrim or the Gayatri mantra. Sound is also light, so that we can use the Sun to energize all mantras. Hrim is the most important of the bija mantras said to carry the power of the Sun. But the solar energy is the root of all mantras. :: The Sun in Tantric Yoga :: In Tantric Yoga as in the Upanishads, the Sun at a deeper level, is identified with the heart, particularly the spiritual fire force of Shakti in the root chakra and the lunar or water force (Soma) of Shiva in the crown chakra unite in order to create it. Agni is the red point, drop or sphere (bindu) and Soma is the white bindu, which unite to create the Sun as the golden bindu. :: The Sun and Meditation :: One of the simplest and most important meditation techniques is to meditate upon the Supreme Self or Divine presence as the Sun within the heart, of which the mind and brain is but an outer reflection like the Moon. The Self is the Sun of suns, the Light of lights, and the supreme power of illumination. :: The Sun in Modern Yogas :: Relative to modern Yoga masters from India, Sri Aurobindo taught an integral Yoga of Self transformation through the Supramental light and Shakti, which he lauds under the symbolism of the Sun. Ramana Maharshi, the greatest of the sages or Jnana Yogis, speaks of the heart and the Self as the inner Sun. :: The Sun and Vedic Astrology :: Vedic astrology teaches us the importance of the Sun as the king of all the planets. It tells us that we should at least chant the name of the Sun. The Sun in the chart indicates the Self, Prana, father, king, leader, heart, occupation, influence, power and recognition. :: The Sun and Ayurvedic Medicine :: The Sun as the outer power of Prana is also important in Ayurvedic medicine. If we energize our drinking water with the sunrays it provides us with more prana and can impart additional healing energy to the herbs that we take with it. The Sun itself grants the power of longevity or Ayus. :: Conclusion and Summary :: In the dawning ecological age, we are once again recognizing the spiritual powers at work behind the forces of nature, the most important of which is the Sun. We need to cultivate the external Sun not only as an energy source, but the inner Sun as a source of inspiration and meditation. This once more provides us a world view in which we can appreciate the spiritual teachings not only the Vedas, Yoga and Tantra, but of all solar traditions of truth and enlightenment, which have counterparts all over the world and many of which are undergoing renewal.
The best ways to access this power of the spiritual Sun can be listed briefly:
1•Perform the Sun Salutation particularly in the morning to the Sun, preferably honoring the different names of the Sun.
2 •Practice Prana Yoga or Pranayama, including alternate nostril breathing and honoring Prana as the inner Sun in the heart.
3•Practice Sol
ar or light based mantras, like Hrim, Gayatri, or the Hamsa Mantra.
4•Use the sunlight to energize the water and the herbal beverages that you drink.
5•Visualize God or the guru or whatever you are most devoted to as dwelling in the Sun of your own heart.
6•Practice Self-inquiry or meditation upon the source of all light as the Self or pure I, the spiritual Sun within the heart. The simplest thing to do is to greet the sun every day with the astrological mantra: Om Sum Suryaya Namah! There is nothing more obvious to us than the Sun and nothing with such an all-pervasive influence our lives. Yet we usually forget the spiritual splendor of the Sun living in its reflections. However, without honoring that inner Sun, our inner world is likely to be tainted with darkness, regardless of the condition of the outer world. The ancient solar Vedic Yoga involves resurrecting the Sun out of darkness, which is the Sun of our own true Self hidden in the darkness of the material world and the ego-mind. Each one of us is a Sun, a universal light of consciousness, but that solar aspect of our being must be regained through the process of Yoga Sadhana, which is a return to the Sun. May you awaken to your inner light that is the supreme light that pervades the entire universe.

Wednesday, 2 May 2012

हिन्दू समाज गायत्री मंत्र को ईश्वर की आराधना

!! हिन्दू समाज गायत्री मंत्र को ईश्वर की आराधना !!

ॐ भूर्भुव: स्व: तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो यो न: प्रचोदयात् ।

(भावानुवाद) ओम् ईश अनादि अनंत हरे । जीवन का आधार स्वयंभू सबमें प्राण भरे । जिसका ध्यान दुखों को हरता दुख से स्वयं परे । विविध रूप जग में व्यापक प्रभु धारण सकल करे । जो उत्पन्न जगत को करके सब ऐश्वर्य भरे । शुद्ध स्वरूप ब्रह्म अविनाशी का मन वरण करे । दिव्य गुणों से आपूरित जो सुख का सृजन करे । वह जगदीश्वर बुद्धि हमारी प्रेरित सुपथ करे
Maa Gayatri ki pooja ke dauran is mantra ko padhte huye vastra athva odhani chadhana chahiye-
Om Sujaato Jyotisha Sah Sharmvaroothamaasadatsvah |
Vaasogne Vishvarooparth Vibhavaso ||
मां गायत्री की पूजा के दौरान इस मंत्र को पढ़ते हुए वस्त्र अथवा ओढ़नी चढ़ाना चाहिए-
ॐ सुजातो ज्योतिषा सह शर्मवरूथमासदत्स्वः |
वासोग्ने विश्वरूपर्ठ संव्ययस्व विभावसो ||
Maa Gayatri ki pooja me is mantra ke dwara mukut chadhana chahiye-
Maatastavemam Mukutam Harinmani-Pravaal-Muktaamanibhi-Rviraajitam |
Gaarutmataishchaapi Manoharam Krit Grihaan Maatah Shirso Vibhooshanam ||
मां गायत्री की पूजा में उन्हें इस मंत्र के द्वारा मुकुट चढ़ाना चाहिए-
मातस्तवेमं मुकुटं हरिन्मणि-प्रवाल-मुक्तामणिभि-र्विराजितम् |
गारूत्मतैश्चापि मनोहरं कृत गृहाण मातः शिरसो विभूषणम् ||

Is mantra ke dwara Maa Gayatri ko dhoop dikhalaana chahiye-
Dashaangadhoopam Tav Ranjanaartham Naashaya Me Vighnavidhaayakaanaam |
Dattam Maya Saurabhchoornayuktam Grihaan Maatastav Sannidhau Ch ||
इस मंत्र के द्वारा मां गायत्री को धूप दिखलाना चाहिए-
दशांगधूपं तव रंजनार्थं नाशाय मे विघ्नविधायकानाम् |
दत्तं मया सौरभचूर्णयुक्तं गृहाण मातस्तव सन्निधौ च ||

Maa Gayatri ki pooja me is mantra ko padhte huye unhe pushpaanjali arpit karna chahiye-
Om Yagyen Yagyamayajant Devaastaani Dharmaani Prahtamaanyaasan |
Te Ha Naakam Mahimaanah Sachant Yatra Poorve Saadhyaah Santi Devah ||
मां गायत्री की पूजा में इस मंत्र को पढ़ते हुए उन्हें पुष्पांजलि अर्पित करना चाहिए-
ॐ यज्ञेन यज्ञमयजन्त देवास्तानि धर्माणि प्रथमान्यासन् |
ते ह नाकं महिमानः सचन्त यत्र पूर्वे साध्याः सन्ति देवाः ||
Maa Gayatri ki aarti karte samay is mantra ka uchcharan karna chahiye-
Idarth Havih Prajananam Me Astu Dashveerah Sarvganarth Svastaye |
Aatmasani Prajaasani Pashusani Lokasanyabhayasani ||
मां गायत्री की आरती करते समय इस मंत्र का उच्चारण करना चाहिए-
इदर्ठ हविः प्रजननं मे अस्तु दशवीरः सर्व्गणर्ठ स्वस्तये |
आत्मसनि प्रजासनि पशुसनि लोकसन्यभयसनि ||

Maa Gayatri ki pooja me is mantra ka uchcharan karte huye poogeefal samarpan karna chahiye-
Om Yaah Falineeryaa Afalaa Apushpaayashch Pushpineeh |
Brihaspatiprasootaastaano Munchntvarth Hasah ||
मां गायत्री की पूजा में इस मंत्र का उच्चारण करते हुए पूगीफल समर्पण करना चाहिए-
ॐ याः फ़लिनीर्या अफ़ला अपुष्पायाश्च पुष्पिणीः |
बृहस्पतिप्रसूतास्तानो मुंचन्त्वर्ठ हसः ||

Maa Gayatri ki pooja me is mantra ka uchcharan karte huye unhe pushp arpti karna chahiye-
Om Oshadheeh Pratimodadadhvam Pushpvateeh Prasoovarih |
Ashchaa Iv Sajitvareeveenroodhah Paariyishnavah ||
मां गायत्री की पूजा में इस मंत्र का उच्चारण करते हुए उन्हें पुष्प अर्पित करना चाहिए-
ॐ ओषधीः प्रतिमोददध्वं पुष्पवतीः प्रसूवरीः |
अश्चा इव सजित्वरीवींरूधः पारियिष्णवः ||

Maa Gayatri ki pooja ke dauran is mantra ko padhte huye unhe tambool samarpan karna chahiye-
Karpoor-Jaatifal-Jaayaken Hyelaa-Lavangen Samanviten |
Maya Pradattam Mukhavaasanaartham Tamboolmangee Karu Maataretat ||
मां गायत्री की पूजा के दौरान इस मंत्र को पढ़ते हुए उन्हें ताम्बूल समर्पण करना चाहिए-
कर्पूर्-जातीफ़ल-जायकेन ह्येला-लवंगेन समन्वितेन |
मया प्रदत्तं मुखवासनार्थं ताम्बूलमंगी कुरू मातरेतत् ||
Is mantra ko padhte huye Maa Gayatri ko sindoor samarpan karna chahiye-
Om Ahiriv Bhogaih Paryeti Baahum Jyaayaahetim Paribaadhamaanah |
Hastghno Vishva Vayunaani Vidvaanpumaan Pumaarth Samparipaatu Vishvatah ||
इस मंत्र को पढ़ते हुए मां गायत्री को सिन्दूर समर्पण करना चाहिए-
ॐ अहिरिव भोगैः पर्येति बाहुं ज्यायाहेतिं परिबाधमानाः |
हस्तघ्नो विश्वा वयुनानि विद्वान्पुमान पुमार्ठ सम्परिपातु विश्वतः ||
Maa Gayatri ki pooja ke dauran is mantra ka uchcharan karte huye unka aavahan karna chahiye-
Aayahi Varde Devi Tryakshare Brahmavaadini |
Gayatri Chhandasaam Maatarbrahyayone Namostu Te ||
मां गायत्री की पूजा के दौरान इस मंत्र का उच्चारण करते हुए उनका आवाहन करना चाहिए-
आयाहि वरदे देवि त्र्यक्षरे ब्रह्मवादिनि |
गायत्रि छन्दसां मातर्ब्रह्ययोने नमोस्तु ते |

. ‘सत्यं ज्ञानमनन्तं ब्रह्म’ अर्थात् ब्रह्म सत्य और अनन्त ज्ञान-स्वरूप है

1. ‘सत्यं ज्ञानमनन्तं ब्रह्म’ अर्थात् ब्रह्म सत्य और अनन्त ज्ञान-स्वरूप है । इस विश्वातीत रूप में वह उपाधियों से रहित होकर निर्गुण ब्रह्म या परब्रह्म कहलाता है । जब हम जगत् को सत्य मानकर ब्रह्म को सृष्टिकर्ता, पालक, संहारक, सर्वज्ञ आदि औपाधिक गुणों से संबोधित करते हैं तो वह सगुण ब्रह्म या ईश्वर कहलाता है । इसी विश्वगत रूप में वह उपास्य है । ब्रह्म के व्यक्त स्वरूप (माया या सृष्टि) में बीजावस्था को हिरण्यगर्भ (सूत्रात्मा) कहते हैं । आधार ब्रह्म के इस रूप का अर्थ है सकल सूक्ष्म विषयों की समष्टि । जब माया स्थूल रूप में अर्थात् दृश्यमान विषयों में अभिव्यक्त होती है तब आधार ब्रह्म वैश्वानर या विराट कहलाता है
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2. ऋग्वेद कहता है कि ईश्वर एक है किन्तु दृष्टिभेद से मनीषियों ने उसे भिन्न-भिन्न नाम दे रखा है । जैसे एक ही व्यक्ति दृष्टिभेद के कारण परिवार के लोगों द्वारा पिता, भाई, चाचा, मामा, फूफा, दादा, बहनोई, भतीजा, पुत्र, भांजा, पोता, नाती आदि नामों से संबोधित होता है, वैसे ही ईश्वर भी भिन्न-भिन्न कर्ताभाव के कारण अनेक नाम वाला हो जाता है । यथा-

जिस रूप में वह सृष्टिकर्ता है वह ब्रह्मा कहलाता है ।

जिस रूप में वह विद्या का सागर है उसका नाम सरस्वती है ।

जिस रूप में वह सर्वत्र व्याप्त है या जगत को धारण करने वाला है उसका नाम विष्णु है ।

जिस रूप में वह समस्त धन-सम्पत्ति और वैभव का स्वामी है उसका नाम लक्ष्मी है ।

जिस रूप में वह संहारकर्ता है उसका नाम रुद्र है ।

जिस रूप में वह कल्याण करने वाला है उसका नाम शिव है ।

जिस रूप में वह समस्त शक्ति का स्वामी है उसका नाम पार्वती है, दुर्गा है ।

जिस रूप मे वह सबका काल है उसका नाम काली है ।

जिस रूप मे वह सामूहिक बुद्धि का परिचायक है उसका नाम गणेश है ।

जिस रूप में वह पराक्रम का भण्डार है उसका नाम स्कंद है ।

जिस रूप में वह आनन्ददाता है, मनोहारी है उसका नाम राम है ।

जिस रूप में वह धरती को शस्य से भरपूर करने वाला है उसका नाम सीता है ।

जिस रूप में वह सबको आकृष्ट करने वाला है, अभिभूत करने वाला है उसका नाम कृष्ण है ।

जिस रूप में वह सबको प्रसन्न करने, सम्पन्न करने और सफलता दिलाने वाला है उसका नाम राधा है ।

लोग अपनी रुचि के अनुसार ईश्वर के किसी नाम की पूजा करते हैं । एक विद्यार्थी सरस्वती का पुजारी बन जाता है, सेठ-साहूकार को लक्ष्मी प्यारी लगती है । शक्ति के उपासक की दुर्गा में आस्था बनती है । शैव को शिव और वैष्णव को विष्णु नाम प्यारा लगता है । वैसे सभी नामों को हिन्दू श्रद्धा की दृष्टि से स्मरण करता है ।

Wednesday, 25 April 2012

ganga, ganga , ganga maa hai

Monday, 23 April 2012

Twitpic - Share photos and videos on Twitter

Sunday, 22 April 2012

i am hare......(swami harihar) anhadyog

I am Here (swami Harihar) Anhad yog plz . watch:-on

Swami Harihar Chaitnaya Paramhans (Anhad yogi), Humanitarian,Meditation guru,Founder International Anhadyog,&

SWAMI HARIHAR CHAITNAYA PARAMHANS MISSION TRUST (R)

Cont:-B-19 St.No-2 Kanti Nagar (Ext.) New Delhi-110051,india

01122004395, 09212715721,09999509017,08802655200,

Anhadyog@gmail.com, anhadyogi@yahoo.com

facebook-swamiharihar, twitter-swamiharihar, blogger-swamiharihar
youtube :-anhadyog, swamiharihar, anhadyog missionharihar

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